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Self-care and wellbeing have made a welcome comeback in feminist politics. They have been around for decades, but drifted out of focus and out of favor around the early 1990s as the dominant trends in women’s rights work took other turns. In some respects, the focus on policy and legal rights advocacy, important as that has been and continues to be for fighting inequality and advancing women’s rights, also came along with an unhelpful disconnect and hierarchy between needs and rights.
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Power point presentation highlighting how far JASS has come since 2010. What has JASS learned as organization? What has happened by the 3 regions? What are the goals for the future?
This article uses Hilkka Pietilä’s reconceptualization of the economy as three spheres of production (free, protected and fettered) to illuminate the new ways in which neo-liberal globalization is intensifying exploitative capitalist processes. The study focuses on the particular vulnerabilities of women, the value of their unpaid work, and the transformative significance of their resistance.
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Neoliberalism has spawned a swath of oppositional movements.The more clearly oppositional movements recognize that their central objective must be to confront the class power that has been so effectively restored under neoliberalization, the more they will likely themselves cohere.
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The JASS Cross Regional Dialogue (CRD) opened its doors to three days of critical thinking and mobilizing on charting a collective roadmap for attaining women’s rights and justice. Drawing 48 feminist activists from Southern Africa, Southeast Asia and Mesoamerica together for a rich and radical exchange of ideas and feminist strategies—all of this set against the backdrop of a world held firmly in the grip of patriarchy, increasing human rights violations, political crises and serious economic meltdowns.
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In the beginning of the so called 21st Century, of one of the least civilized planets of the universe, the economic, political, symbolic, social and military power was in the hands of a few sick men who suffered from such a severe misogyny that they had come to despise life itself. The illness had appeared some five or six thousand years earlier, when the male humans discovered that they had something to do with the reproduction of their species.
The JASS community is steeped in a particularly political way of learning, analyzing, and taking action. From the beginning, this approach – feminist popular education – has shaped JASS’ vision and strategies. In 2011, JASS undertook a series of activities that highlighted what this approach has meant to the work. Drawing on the thinking and experience of many pioneering popular educators within the network, JASS set out to better understand and define how feminist popular education shapes our movement-building in different contexts.
Developing a critical political consciousness is at the core of JASS’ feminist movement building strategies. Popular education, or more specifically, feminist popular education, has long served as a conceptual and methodological foundation for JASS’ activist training, learning, organizing, and action.
Alquimia, JASS Mesoamerica’s learning and education initiative, integrates leadership training and knowledge generation to create a dynamic fusion of key program elements designed to strengthen feminist movement building in the region.
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A power point presentation on the resistance & struggle for resources by women in the Polochic Valley in Guatemala.
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